ইক্বরার লক্ষ্য হলো বর্তমান ও ভবিষ্যত প্রজন্মের জন্য স্রষ্টার ঐশী বাণীর সমন্বিত অধ্যয়ন ও সার্বজনীন প্রয়োগের জন্য জ্ঞানদীপ্ত অনুশীলন।
ইক্বরার উদ্দেশ্য হলো কুরআনের বাণীর উত্তরোত্তর সমৃদ্ধ অনুধাবনের জন্য টেকসই ভিত্তি প্রস্তুত করা এবং জীবন ও সমাজের প্রায়োগিকতার জন্য প্রয়োজনীয় জ্ঞানভিত্তিক ফ্রেমওয়ার্ক বা কাঠামো নির্মাণ।
1. (The stage which this Revolution is now entering is likely to produce a clash with the opposing forces. You thus have to be very careful. Just like how a new-born baby needs its mother's company for protection, you should tell your followers that) I take refuge under Allah's Nizam-e-Rabubiyyat, whose Law of creation and evolution stipulates that something new always results from the clash of positive (constructive) and destructive forces. The seed bursts and the bud emerges (6:96).
2. It would all be good if whatever Allah has created in the universe is utilized according to the values and Laws determined by Him, but it creates evil if it is utilized in an unjust and unlawful manner. Hence it is very important for us to remain cautious of this type of evil. Utmost caution is thus required to avoid the unjust and wrong utilization (against the dictates of Wahi) of the heavenly forces.
3. Furthermore, we have to be extremely cautious and careful when utilizing the things, the non-availability of which would hinder growth and development (like how the lack of water hinders the growth of plants).
4. The opponents of this System will unleash propaganda which, through its psychological effect, could weaken our firm resolution; dampen our spirits; and create doubts in our minds. This may result in our convictions being shaken. Therefore, we also have to be careful and cautious of such activities of the opponents.
5. Also there will be people who will be extremely jealous of our successes. We also have to be careful of their jealously and malice.
(These are the evil and destructive forces which we have to remain careful about. The practical way to ensure this would be to fully obey the Divine Laws, thus remaining within His protective custody.)
In logic there are two ways of reasoning: inductive and deductive. Inductive reasoning uses a large number of specific observations to reach a general principle. Deductive reasoning, on the other hand, uses a premise (a general principle assumed as true) to decide what must be true in a specific case. An example of inductive reasoning […]
কুরআনের ৫২তম সুরা, আয়াত সংখ্যা ৪৯ - শব্দে শব্দে পাঠ করছেন জনাব মোস্তফা ওয়াহিদুজ্জামান। যারা শব্দে শব্দে কুরআন আরবী ও বাংলায় অর্থসহ বুঝতে চান তাদের জন্য এই ভিডিওগুলো সহায়ক হবে বলে আশা করা যায়।
Is Hajj just for Mulsims? What is the Purpose of Hajj according to the Quran? Who said that the Quran's Hajj is religious tourism?
With an open mind, let's let the Quran describe its Hajj for 'mankind' -- not just for 'muslims'.
This study will look at the sects named in the Qur'ān to demonstrate that what the Muslim holy book describes as “Islam,” a verbal activity which - along with the higher grade of “faith” (īmān) - is a general action engaged in by existing religious communities to which the Qur’ān was orated, rather than being […]
The video compares The Study Quran to two English translations of the Quran: I compare "The (new) Study Quran" by Harper Collins (Edited by Dr. Sayyed Nasr), The Meaning of the Quran" by Muhammad Asad, and "The Holy Quran: Text and Commentary" by Yusuf Ali. Reviewed by Mark Sequeira Another Review by Caner Dagli Approaching […]
মোস্তফা ওয়াহিদুজ্জামান বাংলাদেশের অন্যতম কুরআন প্রচারক ও কুরআনের ধারাবাহিক পাঠক। এখানে সুরা নং ৫৬: সুরা ওয়াক্বিয়াহ - ১ থেকে শেষ আয়াত পাঠের ভিডিও শেয়ার করা হলো
মোস্তফা ওয়াহিদুজ্জামান সুরা জুমুআর ১ম থেকে শেষ আয়াত পর্যন্ত শব্দে শব্দে কুরআন পাঠ শেয়ার করেছেন এই ভিডিও অধিবেশনে
This lecture by American Muslim Scholar Joseph E. B. Lumbard examines the manner in which the legacy of colonialism continues to influence the analysis of the Quran in the Euro-American academy. Epistemic colonialism continues to prevail in the privileging of Eurocentric systems of knowledge production to the detriment and even exclusion of modes of analysis […]